BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner sopra which he writes to him:
HE wrote also an epistle preciso the brethren durante Egypt on Repentance
“Dionysius esatto his brother Novatus, greeting. If, as bonanzaslot.io/it/bonus-senza-deposito thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, to me it seems greater. For per the one case a man suffers martyrdom for the sake of his own soul; sopra the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che razza di to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst comporre well, maintaining peace con the Lord.”
Sopra this he sets forth what seemed proper puro him durante regard to those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, preciso meet them at the synod con Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” In addenda preciso this there is extant also a un other diaconal epistle of Dionysius, sent esatto those in Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held preciso the opinion of ancora persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as a benefit in various ways to those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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